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The Servant's Obedience

Isaiah 50:4-9

Richard Rorty, postmodernist extraordinaire, in his book Achieving Our Country: Leftist Thought in Twentieth-Century America (1998) quotes a stanza of Walt Whitman's (1819-1892) poem Song of Myself (in 52 parts) and then comments on it.

And I call to mankind,
Be not curious about God.
For I who am curious about each
am not curious about God.

Rorty comments: "Whitman thought there was no need to be curious about God because there is no standard, not even a divine one, against which the decisions of a free people can be measured. Americans, [Whitman] hoped, would spend the energy that past human societies had spent on discovering God's desires on discovering one another's desires. ...[there is] no room for obedience to a non-human authority."

"Whitman and Dewey ..wanted to put shared utopian dreams - dreams of an ideally decent and civilized society - in the place of knowledge of God's Will, Moral Law, the Laws of History, or the Facts of Science." Rorty

"...universal moral principles must be eradicated and reverence for individual and cultural uniqueness inculcated." Mental Health, by Algis Valiunas; (review of Going Sane: Maps of Happiness by Adam Phillips); The Weekly Standard, 11/14/05, p.41

"Salvation now lies in the latest psychopharmacology, coupled with talk therapy." Valiunas

Standing in stark contrast to these ideas is the Servant, his full attention focused on the Lord Jehovah. We know he is the Servant since Jesus applied this text to himself when conversing with his disciples: Luk_18:31-32 "we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles and will be mocked and insulted and spit upon."

In giving a portion of his personal testimony here, the Servant describes for us what he received for training to prepare him for ministry, how he was treated at the nadir of his ministry, and his ultimate triumph over his adversaries. As we consider these truths, may it stir us to greater love for Christ and determination to be conformed to his image.

A. His training v.4-5

1. a ready, expert tongue

• the ability to instruct others
• given by the covenant God who sovereignly rules his creation
• the tongue of one instructed and illumined by the Spirit of God
• his words have the weight and authority of God behind them
• abundantly equipped for his prophetic office - so as to speak plainly, convincingly, evangelically

2. tender words for the weary

• words of compassion and hope for those weary of sin: see Mat_11:28-30
  "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light."
• words for both the believer and the seeker
• Nothing indicates a tongue befitting the disciples of God, so much as the gift of administering consolation; and such a gift is possessed by the speaker here. K&D

3. disciplined life

• an early riser - awakened at dawn
• ready to receive instruction
• open and receptive ears
• for instruction
• for command

4. obedient disposition

• to Mary and Joseph
• to the Law
• to his Father
• without delay or disagreement

B. His treatment v.6

• There are many varieties of "stop global whining" bumper stickers!
• willingly, obediently, meekly, with no spirit of seeking revenge, not as a victim
  1. gave his back to be scourged
  2. gave his cheeks to those who would pluck out his beard
  3. remained steadfast before those who would spit on him
  Summary: Isa_53:3-10
  

4. "volunteered" for the most shameful and degrading treatment imaginable

There is majesty in the description, as though the servant were in full control of the situation. He sets himself forth as one who acts. E. J. Young

I was willing not only to do, but to suffer, the will of God, and the injuries of men. Matthew Poole

• Three times in the Garden - "If it be possible ..., yet not my will but Thine". Mat_26:39-44

C. His triumph v.7-9

my master, the self-existent one

1. is my help

• in the midst of despicable treatment
• that results in success

2. is my strength

• who gives determination to face the ultimate test of faithfulness
  Luk_9:51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,
  

who ensures that "the shame and reproach heaped upon him will only lead to greater glory and honor for him." E. J. Young

3. is my justifier

• NEAR is my justifier - close by, ready to act
• declaring the Servant righteous, innocent, in right relationship to the law
• pronouncement of the sovereign Lord fully vindicates the Servant
• will effectively answer any (false) charges that might be brought against the Servant

4. is my defender

• if God is on my side, who can possibly stand against me?
• all my adversaries will fail
• because of my defender I will prevail

The Servant has set the perfect example of one who can effectively engage the culture, bringing a message of compassion and hope to those who are weary and burdened. Like him we must be prepared, trained in God's school and Word, determined to obey him at all costs, depending on our Lord, the sovereign Creator and Ruler of the universe for our help and strength. The Servant's going before us enables us, gives us courage to follow after in his footprints.

In our interaction with co-workers, friends, and neighbors may we exemplify the qualities prayed for in:

Valley of Vision, Christlikeness

The Servant's Grandeur

Isaiah 49:1-7

We live in a society/culture that caters to self. Read articles from SELF magazine at self.com Start your own community at me.com And then, of course, there's myspace.com That way of thinking has even infected the church! In the popular song Breathe 1st person pronouns (I, I'm, me, my) are used 40 times out of a total word count of 171 while 2nd person pronouns (you, your) appear only 18 times. 1 out of 4 words refer to me, 1 out of 10 to the object of adoration.

A report in the London Telegraph describes a study conducted by "Dr Vasudevi Reddy, of the University of Portsmouth's psychology department, says she has identified seven categories of deception used between six months and three-years-old. Infants quickly learnt that using tactics such as fake crying and pretend laughing could win them attention. By eight months, more difficult deceptions became apparent, such as concealing forbidden activities or trying to distract parents' attention."

Yet even though it is perfectly natural for people to focus on self corporations and businesses of all types have learned, some to their hurt, that focus on others is a big deal. They have discovered that how well they focus on others, that is, the quality of their customer service can be what differentiates them from their competition, earns them repeat business, and thus influences profitability.

In spite of our natural proclivities, we find that in order to be well-liked and successful, we must concentrate on the needs of others; we must serve in order to be well-served. Is it any surprise, then, that our great God should take pains to elaborate for us the grandeur of his Servant, the one who is his emissary to us? In our text we see displayed the grandeur of the Servant's character, the grandeur of his task, and the grandeur of his honor.

A. The grandeur of His character v.1-3

1. voice of authority

• Listen, ...take heed - listen up, pay attention
  (Chief Straight Arrow - sit up straight, eyes front!)
  see also Luk_4:36 "For with authority and power He commands the unclean spirits, and they come out."
  Mat_7:29 "he taught them as one having authority, not as the scribes."
  

2. appointed before birth

Moreover, what the speaker in this case (Isa_49:1-2) says of himself is so unique, so glorious, that it reaches far beyond the vocation and performance of any single prophet, or, in fact, of any individual man subject to the limitations of human life and human strength. K&D

• Named before birth to a task, divinely called to the office and vocation of a servant - see Mat_1:21
• Given a name above every names, that of Lord - "every knee will bow, every tongue will confess that Jesus Christ is Lord to the glory of God the Father." Php_2:11

3. gifted speaker

• major component of ministry - teaching

4. penetrating discernment

• his words, the expression of his divine wisdom, cut right to the heart of the matter
• consider the rich young ruler, Samaritan woman, Simon the leper

5. glorifying to God

• Yahweh, the one who had called the Servant, speaks, declaring that he will be glorified in the Servant.
  "in whom I will display my splendor" NIV
  "in whom I will show my glory" NAS
  "through whom I will reveal my splendor" NET
  

• tangible manifestation of his splendor revealed on the Mount of Transfiguration as the God who had taken on the tent of humanity allowed the radiance of his glory to shine through
  See Joh_13:31-32
  

[T]he Lord, in the act of dismissing Judas, reflects glory on himself; for in doing this he allows the storm, not of rain but of wrath, to descend upon himself, while he shelters his own. This was his glory. See on 1:14. Hence, just now, at this very moment which seems to spell defeat, dishonor, and disaster for him, the Son of man is in reality glorified!

And, due to the infinite closeness existing between the Sender and the One Sent, God was glorified in him. The two are inseparable. Whenever we think of Christ’s suffering, we never know what to admire most: whether it be the voluntary self-surrender of the Son to such a death for such people, or the willingness of the Father to give up such a Son to such a death for such people. Wm. Hendriksen

The Father was not only willing to send his Servant for such a task, he expresses here absolute confidence in the Servant - that God's splendor and grandeur will be displayed in and through the Servant is an immutable certainty since he has been chosen, appointed and equipped for that very purpose.

B. The grandeur of His task v.4-6

1. personal ministry only to "house of Israel" Mat_15:24

• “I was sent only to the lost sheep of the house of Israel.”
• Servant expresses opinion about apparent fruit of labors while acknowledging there must be a bigger picture. Yet he remained faithful to his task in spite of failing to see positive results.
• It was not results but confidence in the Father that motivated the Servant. He knew that it would be through an apparently barren ministry to his own people that God would accomplish breath-taking results far beyond the boundaries of Israel.
• Parenthetically in verse 5 the Servant finds strength to persevere in God, his calling, and his promises.

2. wider scope to include all nations

• In order for the immense and majestic Sovereign Lord to be thoroughly and properly glorified, an immense and awe-inspiring work must be accomplished by the Servant.

The true meaning of the Prophet is, “This work in itself indeed is magnificent and glorious, to raise up and restore the tribes of Israel, which had fallen very low; for he will add the Gentiles to the Jews, that they may be united as one people, and may be acknowledged to belong to Christ.” Nor does this passage relate to the rejection of the ancient people, but to the increase of the Church, that the Gentiles may be associated with the Jews. It is true, indeed, that when the Jews revolted from the covenant, the Gentiles entered, as it were, into that place which they had left vacant; and thus their revolt was the reason why those who had formerly been aliens were admitted to be sons. But in this, as well as in other passages, Isaiah foretells that the Church will be greatly extended, when the Gentiles shall be received and united to the Jews in the unity of faith. Calvin

• While the nearly exclusive focus of the Servant's ministry was his own people, the Jews, ultimately his ministry would extend to the Gentiles.
• It is also important to remember that the greater extent of the Servant's ministry in no way excludes the lesser - the Jews' rejection of their Messiah did not make them second-class citizens; it merely put them in the same boat redemptively as everyone else.

3. salvation to reach every corner of the earth

• the concept repeated from Isa_42:6 of a light to the nations
• additional statement to provide further description and application

1. "that you should be my salvation"
2. the Servant would be the instrument of salvation, of deliverance, not only for the Jewish people, but for "a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes" Rev_7:9
3. One religion is not as good as another. It is only in the Servant that the world finds deliverance.

• When it comes to delivering people from the power of darkness and conveying them into the kingdom of his dear Son ( Col_1:13 ) God has always had more than just the Jewish people in mind. Clearly, from this point in history 700 years before the birth of Christ, salvation of the Gentiles was in God's mind.

C. The grandeur of His honor v.7

1. despised, viewed as repulsive by the nation

• held in contempt, esteemed of little worth

"No being ever excited more abhorrence [loathing]; no man was ever regarded with so much abomination [extreme hatred] by any people as Jesus of Nazareth was, and still is, by the Jewish people. He was condemned by the Sanhedrim; publicly rejected by the nation; and at the instigation and by the desire of the assembled people at Jerusalem, he was executed as a malefactor in the most shameful and ignominious manner then known." Albert Barnes

2. kings will see his dignity

• The time will come that even rulers will see the Servant as he truly is and his true dignity becomes apparent to those who previously despised him.
• Kings and their attendant nations will see the glory and majesty of the Servant; they will acknowledge his worth, they will fall on their faces in worship.
• This Servant will be a light to people from all walks of life, from the lowliest to the most dignified

3. the ultimate sovereign will magnify him

• the Servant will be honored because the Father kept his promises
• God will raise him from the absolute lowest depths of humiliation possible to the highest place of honor
• From our perspective this took place at Jesus' death, burial, resurrection and ascension.
• God's eternal purpose is to gather into one the whole created universe by reconciling His creatures to Himself and to each other, a purpose He is working out through Christ in the church and ultimately to the praise of His glory.

Bob Kauflin, Let Your Kingdom Come

Your glorious cause, O God, engages our hearts
May Jesus Christ be known wherever we are
We ask not for ourselves but for Your renown
The cross has saved us so we pray,

Your kingdom come
Let Your kingdom come
Let Your will be done
So that everyone might know Your Name
Let Your song be heard everywhere on earth
Till Your sovereign work on earth is done
Let Your kingdom come.

The Servant and His Commission

Isaiah 42:1-7

According to all the experts we live in a postmodern culture, one that has its own ideas about what is true and what is real.

To the post-modernist, reality is whatever the individual imagines it to be. That means what is “true” is determined subjectively by each person, and there is no such thing as objective, authoritative truth that governs or applies to all humanity universally. The post-modernist naturally believes it is pointless to argue whether opinion A is superior to opinion B. After all, if reality is merely a construct of the human mind, one person’s perspective of truth is ultimately just as good as another’s. John MacArthur (Read the entire article here)

Yet every postmodernist behaves, at least a large part of the time, as though there is objective reality and objective truth. You get the idea that there is some innate sense of truth possessed by every individual. That is exactly what we should expect from Paul's statement to the church at Rome in Rom_1:18-23, where he refers to those "who by their unrighteousness suppress the truth"; having known God they did not honor him as God but turned instead to idols.
In Isa_41:21-24 God offers up a challenge to the idols whom Israel has been worshiping and taunts them to do something, anything, knowing all the while there will be no response. Again in Isa_41:28-29 God declares he has searched for one among the pagan pantheon who will respond to his questioning, concluding his remarks with the assessment that "they are all a delusion; their works are nothing; their metal images are empty wind." ESV

On the other hand, God says "look at MY SERVANT!" He is not a pretender, a charlatan, a wind-bag; he's the real thing. He is qualified for his task, he has the conduct proper to one called "my servant" and he has been commissioned to do something world-shaking and life-changing. Those who are seeking for real answers to life's questions (albeit mostly in the wrong places) will recognize the genuine when they see it. Thus, it is absolutely vital we point them to the one who is the real thing.

A. His qualifications v.1, 4-6a

1. chosen

particularly

the one who is held securely

the one who completely satisfies

for a purpose

the word is used to express that choosing which has ultimate and eternal significance

2. endued

furnished with everything necessary to complete his assigned task

a. graced with the Spirit

"filled without measure at his incarnation, and which rested upon him, and qualified him for his work and office, as Prophet, Priest, and King" Gill

3. called

officially commissioned - called to a righteous task

providentially prepared for the work of a servant

4. sustained

ensuring his success

a. he will not run out of gas (be darkened) nor will he crack under pressure; in fact, those whom God has prepared to hear his message are waiting expectantly for it, a fact which encourages him

b. held by the hand - to guide and strengthen

c. guarded by the Father

B. His conduct v.2-3

1. humble

unostentatious, unobtrusive - will not advertise or draw attention to himself

2. gentle

contrasting to earthly conquerors

patiently, gently raises up the hurting and broken

supports the weak, tenderly leads them in the right way

3. faithful

he will stay focused on his God-given task

he will use resources approved by God - the truth

it is the truth that has victory over all other things

4. diligent

truth and justice will eventually conquer

true religion will ultimately reach all corners of the earth

C. His commission v.6b-7

1. be a covenant

not merely the mediator of the new covenant

the embodiment of the new covenant

all the blessings of the covenant are embodied in, have their root and origin in, and are dispensed by him

he is at the center of all the blessings

to receive the blessings is to receive him

those to whom God gives the grace of salvation, receive the Servant

Christ is a covenantee, a party concerned in the covenant of grace; the representative of his people in it; the surety, Mediator, messenger, and ratifier of it; the great blessing in it; the sum and substance of it; all the blessings and promises of it are in him, and as such he is "given"; it is of God's free grace that he was appointed and intrusted with all this in eternity, and was sent in time to confirm and secure it for "the people"; given him of his Father, redeemed by him and to whom the Spirit applies the blessings and promises of the covenant; Gill

2. be a light

to the nations

to sit in darkness is to be bound in sin Psa_107:10-12

only the light of salvation relieves the darkness of sin

the Servant is a Savior to the nations, not merely Israel

3. the specific tasks

to open blind eyes

"all sinners are blind in that they cannot see reality as it is." E. J. Young

it is the light of the Gospel accompanied by the working of the Holy Spirit that opens mens' eyes to perceive their true condition.

to deliver prisoners

God in his bestowal of saving grace is the only one able to deliver those imprisoned in sin.

"Man's normal condition is not really normal. Because of sin he is bound and not free. Freedom comes only when the Servant sets men free." E. J. Young

Lyrics to the popular song by Hal David from 1965 go:

What the world needs now is love, sweet love
It's the only thing that there's just too little of
What the world needs now is love, sweet love,
No, not just for some but for everyone.

Lord, we don't need another mountain,
There are mountains and hillsides enough to climb
There are oceans and rivers enough to cross,
Enough to last till the end of time.

What the world truly needs now as it has since Adam's Fall is not the freedom found in "love, sweet love" but Christ; He is the one of whom there is plenty - plenty to deliver all who come to him by faith, plenty to comfort all who come to him in need.

The Servant has commissioned his followers to labor with him to carry on the work he began during his incarnation. We are to be witnesses to him, make followers of him, point others to him, teach them about him first by our lives, then by our words. In His absence we must carry on the work He began 2000 years ago and entrusted to his disciples. We must take the truth of Christ to a dying world.